What follows is a tribute to Queen Elizabeth II from Mark Green of the London Institute of Contemporary Christianity (LICC) who has been involved in the writing of two books about the Queen as author of The Queen's Way and the co-author of The Servant Queen and the King she serves. It first appeared here
Queen Elizabeth II, Beacon of Grace
The first time I ever thought seriously about the Queen was
when God told me to.
It was 2015. And Elizabeth was 89. I had asked God a
specific question: please show me someone in the public eye who is an
outstanding whole-life disciple of Jesus, someone whose faith shapes all they
do and say. ‘Elizabeth’ was God’s answer. Swift, clear, weighty. And to be
shared.
Since that day it’s become ever clearer to me that Elizabeth
was a gift from God to nation, Commonwealth, and indeed the global community, a
beacon of humility, grace, astuteness, good humour, generosity, and deep faith
– God’s woman, God’s follower, God’s Queen.
Like many I suppose, I’d never been a ‘royal-watcher’. I
admired the Queen, appreciated the clarity and warmth with which she spoke,
almost every Christmas, of her trust in Christ and the difference he made to
her life, but I hadn’t thought deeply about her particular vision or how God
might be working in and through her. Yes, she was a remarkable woman, and a
remarkable monarch, but what I came to see, and had confirmed by others who
knew her better, was that she was first and foremost a remarkable disciple of
Christ. As such, she offered us an extraordinary example of consistent
godliness in one of the longest and most public global ministries in the
history of the world.
Since her death, our screens and papers have been filled
with eulogies from family and friends, from former Prime Ministers,
commonwealth leaders, world leaders, religious leaders from every major faith,
royal correspondents, celebrities, honorees, former staff…
We have heard of her extraordinary dedication to duty, of
her dignity, of her diligence, of her capacity to change with the times, of her
astute leadership of the Royal Family, of her curiosity and intelligence and
her ability to make almost anyone feel comfortable and, more importantly,
valued…
We have heard of her contribution to international
relations, to trade deals, to tourism, to the Commonwealth, to public morale.
We have heard of her emotional resilience as she dealt with
bereavement, and fires, and the divorces of three of her children, and many a
scandal along the way, not least around Prince Andrew.
We have heard of her capacity to forgive, not just to shake
the hands of people responsible for killing her soldiers and her husband’s
mentor Lord Mountbatten, but do so with great grace and a warm smile, like
someone who rejoices in peace and reconciliation. But there hasn’t been much
about what made her the woman she was. There’s been little attempt in the
mainstream media to look at her and her life through the lens of what she said
made the difference to her – her faith in Christ.
Indeed, about that, she was crystal clear, and repeatedly
so. In her 2014 Christmas broadcast she put it this way:
‘For me, the life of Jesus Christ, the Prince of Peace,
whose birth we celebrate today, is an inspiration and an anchor in my life. A
role-model of reconciliation and forgiveness, he stretched out his hands in
love, acceptance and healing. Christ’s example has taught me to seek to respect
and value all people of whatever faith or none.’
Brilliantly, in an age that is on the one hand increasingly
secular, and on the other, fraught by religious conflicts, her approach was
winsomely inclusive. She pointed to Jesus and how he expanded her capacity to
love people with different beliefs. Her approach was testimonial, not
argumentative. She told the world the inspiration that Jesus had been in her
own life and left the world to decide if they were interested in being inspired
themselves:
‘I hope that, like me, you will be comforted by the
example of Jesus of Nazareth who, often in circumstances of great adversity,
managed to live an outgoing, unselfish and sacrificial life. Countless millions
of people around the world continue to celebrate his birthday at Christmas,
inspired by his teaching. He makes it clear that genuine human happiness and
satisfaction lie more in giving than receiving; more in serving than in being
served. We can surely be grateful that, two thousand years after the birth of
Jesus, so many of us are able to draw inspiration from his life and message,
and to find in him a source of strength and courage.’
More broadly, we can see the influence of Christ on her
understanding of her job and how she did it. At the heart of this is the
extraordinary impact of one particular moment in the Coronation. It was not
when the solid gold St Edward’s Crown was laid on her head and she officially
became Queen, but the moment that was not televised because it was deemed to be
too holy for mass broadcast. It was the moment when, stripped of all her
flowing robes, she knelt in a simple white dress and was anointed with holy
oil. It was the moment when she dedicated herself to God to serve him by
serving her people.
At one level, her Queenship was an accident of birth, an
inevitable consequence of her uncle’s abdication, but she saw it as God’s will,
as God’s calling, and therefore as something that she would need his help to
do. And it was a calling she embraced. Wholly. Royal biographer, William
Shawcross, wrote, ‘She found, like her mother before her… an almost sacrificial
quality at the heart of the service.’
Of course, sacrifice is at the heart of the gospel – Jesus
giving his life for ours. And it is at the heart of our own discipleship –
taking up our cross daily to follow him. But sacrifice is intertwined with
service. We no longer live for ourselves but for God and others. And that is
what characterized Elizabeth’s approach not only to her own work, but to her
understanding of citizenship. So, for example, at Christmas 2012 she said:
‘This is the time of the year when we remember that God
sent his only Son “to serve, not to be served.” He restored love and
service to the centre of our lives in the person of Jesus Christ.’
We are meant to be there for one another. Indeed, her
broadcasts – Christmas and occasional – tended to highlight the particular
qualities she valued – resilience, kindness, neighbourliness – qualities she’d
seen in the wartime generation. When she spoke to the nation during the COVID
pandemic she focused on those qualities, summoning us to live up to our
heritage:
‘I hope in the years to come, everyone will be able to
take pride in how they responded to this challenge, and those who come after us
will say the Britons of this generation were as strong as any, that the
attributes of self-discipline, quiet, good-humoured resolve and of
fellow-feeling still characterise this country. The pride in who we are in not
a part of our past. It defines our present and our future.’
Intrinsic to that understanding of ‘fellow-feeling’ was her
understanding of what it meant to be a good neighbour. Indeed, time and again,
in her Christmas addresses, she referred to the parable of the Good Samaritan,
summoning us to serve our neighbours and our countries in whatever role we
found ourselves. Indeed, in 1980 she offered a comprehensive picture of
neighbourly citizenship that is unmatched in contemporary public rhetoric. Even
Barack Obama was never so far-reaching in his communication of good
citizenship. That address highlighted unselfish service as the key to citizenship…
and she cited examples from every sphere. From health care to the armed forces,
from central government to voluntary organisations, from hospital staff to
neighbours caring for neighbours in need. And then she closed that section of
her address with these words:
‘To all of you on this Christmas Day, whatever your
conditions of work and life, easy or difficult; whether you feel that you are
achieving something or whether you feel frustrated; I want to say a word of
thanks.
‘And I include all those who don’t realise that they
deserve thanks and are content that what they do is unseen and unrewarded. The
very act of living a decent and upright life is in itself a positive factor in
maintaining civilised standards.’
It is as if the Queen had internalised the truth of
Colossians 3:17. Yes, we can… ‘do whatever we do for God.’
How refreshing to find a global leader who recognised so
clearly the value and beauty of a life lived kindly.
Indeed, Elizabeth’s understanding of her role and our
nation’s role in the world were, it seems, similarly shaped by a robust
biblical framework. So back in 1957 she said:
‘I cannot lead you into battle, I do not give you laws or
administer justice but I can do something else. I can give you my heart and my
devotion to these old islands and to all the people of our brotherhood of
nations. I believe in our qualities and in our strength. I believe that
together we can set an example to the world which will encourage upright people
everywhere…’
In the context of Britain’s imperial past this is a
remarkable vision. It is not a vision of military superiority, economic
dominance, ideological hegemony, creative brilliance, or sporting excellence
but of moral example, a vision that would not inspire envy or fear but
encourage generosity, justice, kindness, ‘uprightness’. It is similar to God’s
original hope for the people of Israel in the Bible, that they would be ‘a
light to the nations’. Britain’s military power had diminished but for her size
really didn’t matter – even as the granddaughter of a king who had ruled over a
quarter of the planet. What mattered was the quality of our example.
We see a similarly robust vision in her commitment to the
development of the Commonwealth, arguably one of her greatest achievements.
When she became Queen, it consisted of eight nations, primarily ruled by white
men. Today, it consists of 54 nations and territories.
How do you turn nations you have conquered, ruled and
exploited for decades into friends?
How has it happened that, in our deeply fractured world, 54
nations should choose to meet regularly, not out of military expediency or
vital economic self-interest but out of a commitment to a common vision for a
different kind of world?
The short answer is through the determination, the warmth,
and relational skills of the Queen. When she took the throne she said:
‘The Commonwealth bears no resemblance to the empires of
the past. It is an entirely new conception built on the highest qualities of
the spirit of man: friendship, loyalty, and the desire for freedom and peace.
To that new conception of an equal partnership of nations and races I shall
give myself heart and soul every day of my life.’
It was another promise she would keep. At the Silver
Jubilee, she said that she had witnessed:
‘From a unique position … the last great phase of the
Empire into Commonwealth and the transformation of the Crown from an emblem of dominion
into a symbol of free and voluntary association. In all history, this has no
precedent.’
Where did the Queen get such a vision?
It was an idea that belonged to neither the left nor the
right. In reality, it comes straight out of the biblical promise of a day when
the tanks will be turned into tractors, or as Isaiah 2:4 puts it, ‘swords into
ploughshares’. A day when nation will not fight against nation, when peace will
reign across the globe. Elizabeth knew that it would only be fully realised when
Christ returned and creation is renewed but that did not stop her working to
create a context in which understanding could grow, cooperation flourish, and
inequalities be addressed.
And if all that were not enough, she seemed to enjoy life –
riding and horses and dogs and family and nice clothes and mimicking people and
the occasional gin before lunch. But even here in the way she chose to spend
her leisure time we saw her Christian devotion expressing itself. She
didn’t have to invite a different pastor every weekend of her
six-week Balmoral holiday to spend time with her family but she did. She
didn’t have to drive herself to the Sunday service in the
church on the Sandringham estate when she was there but she often did. She
didn’t have to find out the names of the Sunday School prize winners and choose
and present their prizes but she did.
There’s certainly no doubt about the identity of the King
our Queen served. Nor is there any doubt that the prayer that her people have
so often prayed (perhaps without realising that it was a prayer) was answered.
God saved our Queen. Our Queen was ‘gracious’ and ‘noble’ and
‘victorious’ in the things that really matter – hope and faith in Christ, love
of God and of the people she’s been empowered to serve.
Indeed, there can be few greater indications of God’s mercy
and grace to our nation, despite our idolatrous turning away from him, than to
have given us a Queen who loved us so faithfully and pointed us to him so
clearly.
Praise be to the God and Father of our Lord Jesus Christ for
the gift of his servant Elizabeth.
And may God grace our King in his reign as he graced his
mother’s in hers.
Mark Greene
Mission Champion, LICC
