When you long to know the 'Why' behind your sorrow
I haven't posted anything for a long time (sorry for that!) but I was particularly struck today by the pastoral wisdom of this article by Tim Challies. If you are not familiar with Tim, he is a Canadian Christian pastor and writer who regularly blogs on his own website here. In 2020 his 20 year old son Nick died very suddenly (see here). So he is writing here as someone familiar with personal and mysterious sorrows. You can find the article as it first appeared here
***
When You Long
to Know the 'Why' Behind Your Sorrow – Tim Challies
We have a natural longing to know why. It is the question a
child first asks her parents. It is the question an inquisitive toddler asks at
every turn. It is the question that has spurred a world of exploration,
invention, and innovation. Why?
It is no surprise, then, that when we encounter troubles,
when we experience tragedies, and when we find ourselves in situations that
grieve us, we ask why. When the pain comes upon us and cannot be dulled, when
the illness takes over our bodies and cannot be cured, when sorrow settles deep
within us and cannot be comforted, we want to know the reasons. It is not hard
to see what has happened—the evidence is stamped upon our
bodies, imprinted upon our souls, and etched upon our minds. But it’s very hard
to see why it has happened. Why would God allow this
unremitting pain? Why would God permit this distressing sickness? Why would God
take that person I love? If God cares and God loves and if God ordains and God
controls, why would this be his will? How could this ever make sense?
Yet the answers are rarely forthcoming. We may know the
general answers—“all things work for good” and “for my name’s sake” and find
some comfort in them. But when we scour the Scriptures and devote ourselves to
prayer in search of the particulars—or even go further and appeal to
prophecies, coincidences, or inner feelings—we are met with silence or uncertainty.
I offer four responses to those who long to know the why to
their sorrow or their suffering, their time of illness or of loss.
The first is to trust God with it. You have been
graciously saved by faith—faith in the saving work of Jesus Christ. Yet faith
is not a one-time reality—“express it and forget it.” You need faith for all of
life. This faith calls you to not merely entrust your soul to God, but also
your life, your times, your health, your loved ones, and everything else. “God,
I have trusted you for salvation,” you may pray, “and now I trust you with my
suffering.” If you can confidently place your soul in his hands, so too your
health, your safety, your children, and all you count dear. And even if he
chooses not to answer your why questions, you can know that he
is eminently trustworthy and that he must have very good reasons and a very
good plan.
The second is to consider what answer would actually
satisfy you. You may think you want to know why, but it is
worth asking if you actually do. What answer would satisfy you? And do you have
a mind capable of grasping it? Because the answer may reach deep into the past
and extend far into the future. God may be up to things that require knowledge
far beyond your ability and capacity far beyond that of your limited, little,
sin-tainted mind. And then even if you could understand, are you confident that
you would judge it worth it? That you would hear God’s explanation and receive
it with joy? Consider if you actually want to receive an answer and if any
answer would satisfy you.
The third is to steer your mind away from what God has
not revealed and to steer it instead toward what he has. Instead of
searching for the reasons for your tragedy, look to the character of God—all
the things he has revealed about himself. Where your temptation may be to
interpret God through what you know about your tragedy, it is infinitely more
important to interpret your tragedy through what you know about God. So as you
endure your time of suffering, bring to mind the glorious reality of who God is
and what God has done. Then consider your circumstances in light of those
truths.
The fourth is to turn your focus from “what God did” to “how
God is using it”—and then be careful not to conflate the two. You do not
need to know God’s reasons in order to praise him for the results. Yet you need
to be careful that you do not assume the results are the reasons. Is the reason
Jim Elliot died so that Elisabeth could have the ministry she did? Maybe. We
can’t know because God doesn’t tell us. What is one of the ways God used Jim
Elliot’s death? By raising up Elisabeth and allowing her to have a long and
powerful ministry. These are two very different ways of looking at the issue
and you are on much firmer ground when you focus on the second. In your own
life, as you set aside “why did God do this?” you free yourself to ask, “How
may God wish for me to use this in a way that brings him glory and shows love
to my neighbour?” You can begin to ask questions like these: How has God proven
his character in this? In what ways has he been true to his promises? How have
I grown in faith and love through it? How have I seen others become more like
Christ? How has this hardship loosened my love for the things of this earth and
lifted my eyes to heaven? You can rejoice in how God is using your sorrow and
suffering even though you do not know the reasons.
Times of suffering are a tragic reality on this side of heaven.
And as you endure them, I plead with you not to cheapen your tragedies by being
too quick to assume you know God’s purposes in them. Rather, entrust them to
the One who has proven worthy of your trust, your confidence, and your deepest
devotion. Entrust it to him, look to him with faith, rejoice in every evidence
of how he is using it for good, and wait for the day when he will make it all
clear.
September 2023
***
<< Home